孟子语录_孟子说过的话_孟子名言
滕文公上：或劳心，或劳力，劳心者治人，劳力者治于人，治于人者食人，治人者食于人──天下之通义也，有恒产者有恒心，无恒产者无恒心，设为庠序学校以教之：庠者，养也；校者，教也；序者，射也，夏曰校，殷曰序，周曰庠，学则三代共之，皆所以明人伦也，人伦明于上，小民亲于下，有王者起，必来取法，是为王者师也，《诗》云‘周虽旧邦，其命惟新’，文王之谓也，子力行之，亦以新子之国。— 孟子 《孟子》
孟子语录：滕文公上：或劳心，或劳力，劳心者治人，劳力者治于人，治于人者食人，治人者食于人──天下之通义也，有恒产者有恒心，无恒产者无恒心，设为庠序学校以教之：庠者，养也；校者，教也；序者，射也，夏曰校，殷曰序，周曰庠，学则三代共之，皆所以明人伦也，人伦明于上，小民亲于下，有王者起，必来取法，是为王者师也，《诗》云‘周虽旧邦，其命惟新’，文王之谓也，子力行之，亦以新子之国。
英文翻译：Teng Wen is fair go up: Or work with one's mind or brains, or labor, work with one's mind or brains person treat a person, labor person treat at the person, treat at the person person maneating, the person that treat a person is fed at the world of person ─ ─ justice also, the person that preserving is produced has constancy of purpose, have-not does not have perseverance, set school of the foreword that it is Xiang with teaching: Xiang person, raise also; School person, teach also; Foreword person, shoot also, xia Yue school, yan Yue foreword, zhou Yuexiang, learn a 3 generation in all, all so bright human relations also, human relations bright at going up, small civilian close at falling, wang Zhe rises, come surely take as one's model, it is to be Wang Zhe division also, " poem " the cloud ' although week is old state, its life thought is new ' , wen Wangzhi calls also, child force goes, also with Xin Zizhi country.
语录繁体：滕文公上：或勞心，或勞力，勞心者治人，勞力者治於人，治於人者食人，治人者食於人──天下之通義也，有恒產者有恒心，無恒產者無恒心，設為庠序學校以教之：庠者，養也；校者，教也；序者，射也，夏曰校，殷曰序，周曰庠，學則三代共之，皆所以明人倫也，人倫明於上，小民親於下，有王者起，必來取法，是為王者師也，《詩》雲‘周雖舊邦，其命惟新’，文王之謂也，子力行之，亦以新子之國。
孟子语录火星文：滕攵公仩：戓勞惢，戓勞仂，勞惢者治囚，勞仂者治於囚，治於囚者喰囚，治囚者喰於囚──兲丅の通図吔，洧恒產者洧恒惢，無恒產者無恒惢，設為庠序學校鉯教の：庠者，養吔；校者，教吔；序者，射吔，夏曰校，殷曰序，周曰庠，學則三玳囲の，皆所鉯朙囚倫吔，囚倫朙於仩，曉囻儭於丅，洧迋者起，必唻取法，昰為迋者師吔，《詩》雲‘周雖舊邦，其命惟噺’，攵迋の謂吔，孓仂荇の，亦鉯噺孓の國。
孟子说过滕文公上：或劳心，或劳力，劳心者治人，劳力者治于人，治于人者食人，治人者食于人──天下之通义也，有恒产者有恒心，无恒产者无恒心，设为庠序学校以教之：庠者，养也；校者，教也；序者，射也，夏曰校，殷曰序，周曰庠，学则三代共之，皆所以明人伦也，人伦明于上，小民亲于下，有王者起，必来取法，是为王者师也，《诗》云‘周虽旧邦，其命惟新’，文王之谓也，子力行之，亦以新子之国。这句孟子语录已被网友认为是孟子的名言。
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